Difference between cooperative and commune
Venezuela: A must for the construction of socialism of the most sencillasPor: Martin Guédez (especially for ARGENPRESS.info) Publication Date: 24/09/2007 The Commune
can not be played-from simplest things, the differences hurtful, privileges or the vices of the capitalist society we want to replace because we are outraged. In a community can not be abandoned children, mothers without a husband as miserable-raising their children, abandoned elderly, beautiful houses or shacks of tin and boards, all that would be "like a slap in the face of God" in the face of those who struggle by an equal Venezuela and fair. To reach the Community Venezuela, Bolivarian Socialist really have to go to the root of the problem, its causes and not the more or less cosmetic reform of efectos.En the construction of socialism of the XXI century perhaps the most important factor try to achieve the elimination of the weeds of the system of private appropriation of the wealth generated by social work necessarily. Private ownership of the means of production necessarily leads to the appropriation, by the owner of the means of production, surplus value generated by the work of the employee. This perversion of the system will inevitably lead to the concentration of capital in few hands. Denial property for the great majority and its harmful effects does not end here-being of his extremely evil, "the owner of the capital requirements also decide what, why and for whom it produces. Motivated by the accumulation of productive capital will drive consumer goods at the discretion of its private owner based on profit rather than social need. The capitalist produces goods because they get benefits and not because they fill a need of the community and thus produce the same milk, shoes, clothes, condoms, pornography or whatever as long as you produce good profits. A "successful entrepreneur" is not the sector that is dedicated but capital accumulation. Our "most successful entrepreneurs" are the Cisneros or Mendoza by the billions of dollars that concentrate in their hands. They are the paradigm, the model to be emulated by every capitalist, it matters little to the production line dedican.Bastaría see how the capitalist system based on the principles of profit makes enormous capacity to produce junk or rubbish aimed at stimulating vanity from a thousand slimming creams, through operations of the "lolas" alcohol or cigarettes in the world while we are starving millions of people or entire peoples are condemned to death by HIV / AIDS, while the major laboratories engaged in producing and earn hundreds of billions of dollars in medicines for erectile dysfunction. A communal and socialist Venezuela must be geared towards meeting the social needs of its people and not to gain a few. No break from this relentless machine of injustice would give up the community and just society dreamed since Jesus of Nazareth to Simon Bolivar and Ernesto "Che" Guevara and the final would be just a painful morisqueta.La most widespread form of ownership over years of Bolivarian Revolution has been the organization, production and distribution of goods based on Cooperatives. No doubt that this form of economic and social organization is a major advance in the capitalist system, a large contribution of the Bolivarian Revolution in the circumstances, nor should anyone doubt that this form of economic organization democratize capital, makes it accessible more people but does not erase the immoral principle of capitalism. Sufficient to pass a few years, in many cases weeks or months-for the capitalist perversion essentially play as does the grass after a good rain. Not have solved the real problem, just rebuilt the system will in any case reformed but not eliminated. From there to approve the constitutional amendment, without arguments and sprains, radical and a single stroke, is essential to open the door to a possible Communal Venezuela Socialista.Hay a big difference between cooperative forms of ownership and capitalist organization of production and socialist economic organization and community. The first is the individual-at least to his biological family, as beneficiary of the collective work, the second ensures public ownership of the means of production and with it the productive policy decision of the Commune. Community organization in all means of production and services and other property belonging to all members. No one is trying to bring this collective ownership to assets that will decided by each family according to the distribution, arrangement and enjoyment of their fruits of their labor income. The way to avoid the private appropriation of surplus value, source of all the injustices of capitalism is that all members of the Commune to own the means of production while providing the labor force. Communal ownership of the means of production should move to turn the property of the Federation of Municipalities and the Federation of Communes the expression of a communal Venezuela. Another aspect truly socialist community organization is the fact that it eliminates the hated division of labor with their privileges and divisions between mental and teaching manual as insurmountable. Both wages and the resources of the community should be distributed among its members according to the principle of giving to each according to their needs and obtain from each according to its possibilities. No matter if the Commune is a member of the college graduate, who sweeps the street or the woman without a husband who brings as it can according to their capabilities. Each person will receive for a dignified life without odious differences with the rest of the brothers and sisters of the Community as an indicator of needs and necessary except small differences arising from the quality of work delivered. Among other things this will happen because the member of the Commune have radically reject privileges of their brethren community and because he refuses to be 'Lord' to nobody but a brother to all. Another guarantee for prosperity, equality and justice within the community of love that must represent the community is the fact that the charges that we call "major" be rotated by free and democratic decision of the members of the community. The sovereign power of the Commune transferable reside in the Assembly of its members and will be is the one that decides whose turn it is determined within the organization by executing the will comunal.Sólo preventing the vicious cycle of capitalist economic and social organization , according to which has the most transfer their privileges to their own and these start at the race for the dignified life advantage over those belonging to less fortunate families, we can generate the virtuous cycle of equality, justice and peace. Socialism is essentially the satisfaction and happiness found not in the accumulation of wealth while others beside us have nothing but happiness shared, communal and social. That's why socialism is a form of life, a way of conceiving life, happiness and joy of belonging to a collective in which everyone is my brother, my family that I love my neighbor as myself. A true socialist at heart will not find in this beautiful human adventure a sacrifice, nothing may deviate from its social, will not be a true socialist talk one way and come from another simply because there is no contradiction between his orthodoxy and his orthopraxis. This socialist-after centuries of propaganda and education on selfishness-we have to give birth to every day from the simplest things. Whoever the little socialist will also be in the big things. The conduct of a true socialist is a claim, a slap in the face of socialist disguised as an opportunity has been unemployed and has gone from successful entrepreneur. The silent but irresistible claim of behavior is the best way to remove masks and expose fakes. Martin
Guédez every Thursday from 7 to 8 am by RNV
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